In the end, much of the avant-garde comes back to Mallarme. Every book I read, whether by Breton in the 1920s or from a contemporary writer like Barrett Watten, James Harding, or Anna Lovatt, they all mention Mallarme. “Crisis in Poetry,” starts off by saying that as a reader, Mallarme had “the feeling of having read it all twenty years ago”1 I think of Eugene Ionesco who said in an interview that he started writing plays because he found the theatre to be so stale. He started writing plays that he himself would want to see.
"I still could not see quite how to get rid of that positive feeling of malaise produce by my awareness of the “impurity” of acted drama. I was by no means an agreeable theatregoer, but on the contrary, sulky, grumbling, always discontented. Was this due to some deficiency in myself alone? Or was it something lacking in the theatre?"
In a similar way, Mallarme speaks of poetry that is “extinct, or rather worn threadbare by repetition”3 because it is not of its time, tries too hard to imitate 17th century French poetry. I, too, started writing avant-garde poetry because it all had that “been there, done that, feeling.” Dada and Surrealism were like a breath of fresh air to my 21 year-old mind and have captivated me every since. Since I can't really get out of meaning though, try as I may, I keep collections of words and images that I occasionally go through. I pull out phrases that feel like they go together. In this way, I avoid writing about one specific thing, because when I try to write about something in particular, the poems suck. They are terrible, as are most poems that try to be about something4. Rather than trying to write about things, I try to write avant-gardely. Because the avant-garde in poetry, theatre, and art makes me happy. I like art that I don't understand, that I don't get on a conscious level, that I either have to work for or just let my mind go and appreciate the disparate images.
This often gets me in trouble with academic writing, because I have a high threshold for writing that I don't understand. I don't get hung up on meaning.
Surrealist Doodle
This was used as the cover of Karawane in 2006 and I have included it in on a number of bags and postcards over the years. Someone on the subway asked me if it was a Miro. I was very flattered!
Showing posts with label Eugene Ionesco. Show all posts
Showing posts with label Eugene Ionesco. Show all posts
Sunday, December 18, 2016
Thursday, June 21, 2012
Academics against editing
I have lost my ability to edit. I might be like the pupil in Eugene Ionesco’s The Lesson, the one who can only add and not subtract. The student who can add things to infinity but cannot subtract 4 from 7.
What does it mean to add everything the comes into your awareness, your field of vision, to a book, a performance, a poem? Especially with a poem. To set your guidelines and then only add. It does seem to be only poetry where I have lost my ability. Then again, there IS the dissertation . . .
Cheryl told me the story of a professor at Augustana whose dissertation was over 1000 pages. What if, instead of trying to edit it down, you added every element that was relevant (as if you were a poet and could rhyme element and relevant). Not that you wouldn’t be “rigorous” in choosing your arguments, but that you would throw every argument into the stew and then argue for or against one, ticking off everything possible until you got down to the core of your argument, and so then your argument that could have been expressed in a sentence or a page or one small chapter becomes a behemoth, a life’s work, of over 1000, 10000, 10000000000 pages until you lost track of the zeroes? What if you just accumulated all of the scholarship. Isn’t that what we talked about in graduate school, reading Derrida, who is only read by graduate students, half of whom (or more) don’t like or understand him? Isn’t that what Derrida was talking about in Archive Fever? The desire to archive, to accumulate, to collect knowledge? Collecting knowledge like it was garden gnomes or stamps or world coins, attempting to have every single one that is still known to human kind. What if my dissertation were like a huge giant stamp collection of every idea that was relevant to my topic? That would be a life’s work, crossing out things as they no longer become relevant, keeping a library, an archive, or all the things that have been discovered and disproven over the years.
This is what it means to be an academic that cannot edit. That leaves you with only poetry.
What does it mean to add everything the comes into your awareness, your field of vision, to a book, a performance, a poem? Especially with a poem. To set your guidelines and then only add. It does seem to be only poetry where I have lost my ability. Then again, there IS the dissertation . . .
Cheryl told me the story of a professor at Augustana whose dissertation was over 1000 pages. What if, instead of trying to edit it down, you added every element that was relevant (as if you were a poet and could rhyme element and relevant). Not that you wouldn’t be “rigorous” in choosing your arguments, but that you would throw every argument into the stew and then argue for or against one, ticking off everything possible until you got down to the core of your argument, and so then your argument that could have been expressed in a sentence or a page or one small chapter becomes a behemoth, a life’s work, of over 1000, 10000, 10000000000 pages until you lost track of the zeroes? What if you just accumulated all of the scholarship. Isn’t that what we talked about in graduate school, reading Derrida, who is only read by graduate students, half of whom (or more) don’t like or understand him? Isn’t that what Derrida was talking about in Archive Fever? The desire to archive, to accumulate, to collect knowledge? Collecting knowledge like it was garden gnomes or stamps or world coins, attempting to have every single one that is still known to human kind. What if my dissertation were like a huge giant stamp collection of every idea that was relevant to my topic? That would be a life’s work, crossing out things as they no longer become relevant, keeping a library, an archive, or all the things that have been discovered and disproven over the years.
This is what it means to be an academic that cannot edit. That leaves you with only poetry.
Labels:
academia,
academics,
Archive Fever,
Derrida,
editing,
Eugene Ionesco,
poetry,
The Lesson
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